On Monday I started work at the National Dalit Commission (NDC), which is a Government branch. Remember, Nepal’s government is wickedly unstable and corruption, beaurocratic BS, and politicians without merit are currently the three most powerful candidates for election. As I observed and met the NDC staff I felt like I was in some Nepali version of “The Office”. Everyone that works there is a character. From the one armed typist (emm curious…perhaps not the most efficient way to go about affirmative action) to the super friendly and super sexually ambiguous financial assistant to the perpetually liquored up senior finance officer. Today I was assigned the task of meeting with a representative from a Danish INGO to discuss a proposal for financial support of DNC. It was absolutely fascinating and I surprised myself with my ability to navigate my way through the meeting, I guess AU and SIT taught me more than I realized. I am learning so much about so many things! It just took a month to get the ball rolling.
For the month of October I’m staying in a guesthouse in the center of Kathmandu. October is a busy month in Nepal because it holds the two most import holidays: Dashain and Tihar. The festivals and activities go on for days and weeks and extended families unite. Kathmandu is swarming with people shopping for gifts for relatives and the amount of petrified goats tethered to bus roofs have increased 10 fold. Goats are to Dashain as Turkeys are to Thanksgiving. But goats are so much cuter and it pulls at my vegetarian heartstrings. Mommy and Daddy are hosting all their relatives for dashain and their top floor is still unfinished. I decided to save everyone some trouble and move out till things calm down. Also, if the prospect of sleeping on the floor with 5 other people for who knows how long wasn’t enough to urge me to move out, then the simple fact that I could use a break is. Don’t get me wrong they are all lovely and I appreciate their hospitality but they can be a bit boisterous. I’m also fiercely independent and not being able to decide what I eat, where I go and when I’ll return at night begins to feel very restricting and I start to resent those who try to hamper my ability to choose. The same was true for my host family in India (Auntie and Uncle). So I’m staying at Monumental Paradise for the time being and I’m really enjoying being on my own! But, my one room plus bathroom is neither monumental nor anything like paradise. J My bathroom is about 2 feet wide and 8 feet long. It’s so skinny I have to turn sideways to wash my face in the sink because my butt hits the wall before I bend low enough to reach the tap. Haha, I actually didn’t see the oddity in this until one day while washing my face I suddenly thought how difficult this would be for anyone over 5’ 4’’. This room is costing my $5.75 a day, too expensive.
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Sometimes I get a little sad that I’m no longer surprised or curious about many of the everyday sights here that new visitors stop, stare, and exclaim at. However, there are some things here that never get old and I ALWAYS think “what the shit?!”-For lack of more eloquent words.
For instance: the local bus experience. Each bus has a driver and a conductor. The conductor hangs out the door and searches for people in need of a ride and collects money when they leave. In addition to buses there are microbuses and tempus (electric tin vehicles on three wheels). After my initial introduction to Ratna Park (the central bus park) I’ve discovered dozens local Kathmandu routes; I get immense satisfaction from the feeling of confidently knowing my way around, and after all getting to know the city is one of the major objectives of being here. I flag down random unidentified buses, I shout my desired location and if they give me the head nod I hop on and I’m pushed through the people by the ‘conductor’ to be flattened against a window or body. One arm will be clutching a bar on the ceiling, my legs bent awkwardly between two or three other legs, my head cocked sideways to avoid an elbow. I cringe at the hot breath of a cough on the back of my neck. This scenario occurs everyday, most of the time I’m comfortable with it but when a particularly sick or dirty person pushes himself on me I tend to get a little twitchy and I’m certain my face shows it. Most people stare at me in amazement or maybe it’s confusion at first, but once I show my comfort or speak some Nepali phrase their attention tends to fade. I’ve never once seen another foreigner on a local bus before. The routes are fantastically difficult to understand and there is no systematic method that makes sense to outsiders or even a central place to unearth such information. I wouldn’t have had the nerve or even the awareness if it weren’t for my Nepali contacts initially filling me in.
I want to paint a picture for you. Each day I have to walk about ½ mile from my guesthouse to Ratna Bus Park to catch a tempu to work. After greeting and chatting in Nepali to the lovely young guys that work at M.Paradise I skip out the door onto the crud cobblestone street. My street is called Freak Street and it’s where all the hippy travelers used to congregate to smoke hash and swap stories back in the 60’s. Over the years the matted dreadlocks and glazed eyes have dwindled and Freak street has become integrated into downtown Kathmandu and the narrow street is buzzing with people, motorbikes, rickshaws, wandering dogs, and the occasional cow. I walk briskly and curve my body around the endless stream of human obstacles. In theory you’re supposed to walk on the left as traffic also theoretically should, but order doesn’t exist in such defined ways in Nepal. Once I make my way past New Road Gate I brace myself for the next ¼ mile because the impoverished and deformed beggars break up the way like highway tollbooths. I think beggars make everyone uncomfortable but when you’re living as a westerner in the developing world that discomfort is heightened by not only the beggar’s perception of my relative wealth but also my own. I ready myself with rupee in hand as I approach the tiny and ancient looking woman who sits just after the apple vendors. She yells “heeeeeelo, heeeeelo sister” and I drop the coin in her dish. Next is the retarded teenage boy who plays with his ding-dong most mornings. Occasionally, their will be a small girl (no more than 10) with only one arm who energetically repositions her scrape of sitting cloth from one part of the way to the next. After the girl is a man who stations himself directly in the middle of the path on all four like a father who is playing horse with his child. Except there is nothing playful about him and he is my least favorite because it is impossible not to look at his face. I’m not sure what’s wrong with him- all of his limbs are mangled and he doesn’t seem to have much control over them. Next comes the man with one leg that is as large as my entire body while his other leg is thinner than my own. He seems to attract the most attention from the Nepali crowd and often I see him talking to concerned passersby. Today, I suddenly thought, “what will he do during the winter?” In order to evoke emotion and therefore money he has to show his engorged leg off but a blanket will hide his disfigurement. I’ll have to wait and see. I get a brief reprieve from guilt on the next stretch of my journey because no human, however poor or disfigured, would condescend to sitting on this street. I mentally refer to it as ‘shit street’ because it’s where the homeless and drunk piss and empty their bowels during the night and early morning. The smell is almost unbearable and as soon as I lift my foot onto that curb I quicken my pace and hold my breath for as long as possible. Disgusting piles of waste dot the way like land mines and reaching the end always brings relief. I cross a street and only one more bridge to cross before I reach the bus park. On the bridge, I pass a man whose feet, hands, and parts of his face have been eaten away by what I think is leprosy. The last and saddest is a small girl who either had acid poured on her or was caught in a fire as a baby. Her face is intact but the skin of her arms and legs are fused together, it looks painful and completely debilitating. An adult, maybe a parent, holds her by her armpits to emphasize her disfigurement and increase the flow of rupees. I keep walking with the ebb of people and meander between the piles of combs, framed pictures of Hindu gods, and packets of mothballs being sold to find the tempu that will take me to work. I scrunch down between two people on the tempu bench and make myself as small as possible and then reflect on my walk until very quickly a new sight and a new thought grabs my attention and brings me forward, and in this way I am pulled through the day.